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If by orthodoxy we mean 'intellectual assent to propositions', and orthopraxy as 'a body's acts/speech acts', I wholehearted agree that some account of the will is needed.
I don't think we can really prioritize any particular element over the other (and Im pretty sure Piatt doesn't either, hence "critical third leg"
but rather they are founded modes of Christian existence. In response to Piatt though, can't the concept of right heartedness be used to control and/or harm (consider some popular evangelical notions about 'tough love')? it does not seem immune to the will for power, sedation or pleasure.
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