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The ethics of 'editing' nature


https://aeon.co/essays/should-we-intervene-in-evolution-the-ethics-of-editing-nature


At the end of August 1939, the German archaeologist Otto Völzing discovered around 200 fragments of carved mammoth ivory at the back of a cave in southern Germany. With war just a week away, Völzings find was hurriedly collected in a box, where it lay unnoticed in a museum archive for decades. It wasnt until the 1960s, when the shards were inventoried, that something astonishing emerged out of the heap of broken pieces. They formed an incomplete figurine, with a chimeric mix of features: the body of person, and the head and forearms of a cave lion. Subsequent excavations in the 1970s found further pieces of what has come to be called the Lion-Man of Hohlenstein-Stadel. Carved from a mammoth tusk around 40,000 years ago, it is one of the earliest examples of the human capacity to imagine forms that dont exist in nature.

Every age of human history since the Lion-Man has tried to think beyond nature. In Hesiods Theogony, composed around 700 BCE, the chimera was a compound being with the head of a lion, the body of a dragon, and a snakes-head tail (and an extra goats head protruding from its back for good measure). In W B Yeatss poem The Second Coming (1920), a similar rough beast is a harbinger of ruin.

A decorated plate featuring a chimera. Apulia, Italy, 350-340 BCE. Courtesy Louvre, Paris
In our own time, the chimeras are something different. Living things in every part of the biosphere have been forced by climate change, pollution and the spread of non-native species to adapt their bodies and behaviours to a human planet. They may not have visibly merged forms like the Lion-Man, but they do bear the impression of another species: us. It wasnt our intention that humanity would become the planets greatest evolutionary force; yet the fact that we are confronts us with an urgent and difficult question. Some animals, plants and insects can adapt but, for many, the pace of change is too great. Should we try to save them by deliberately intervening in their evolution?

The emergence of precision gene-editing technology like CRISPR-Cas9, which acts like a molecular scalpel so fine it can swap even single letters of DNA, has made a world of chimeric species possible. For some, splicing the DNA of extinct megafauna like dire wolves and mammoth into grey wolves or Asian elephants is an opportunity to resurrect a long-vanished world. But with synthetic biology we could potentially save the world of the present, intervening in the evolution of vulnerable species so they can survive changing climates and collapsing ecosystems. Plants could be edited to cope with drought, or to improve photosynthesis in crops. Microbes could be programmed to sense pollution and consume toxins, even the marine plastic that gluts the digestive tracts of seabirds. With assisted evolution, we might spare coral reef systems from collapse.
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The ethics of 'editing' nature (Original Post)
Celerity
Saturday
OP
Altering is not saving. WH ballroom is not saving WH. Species are not individuals.
Bernardo de La Paz
Saturday
#1
Bernardo de La Paz
(58,853 posts)1. Altering is not saving. WH ballroom is not saving WH. Species are not individuals.
Help species in other ways like introducing into areas that would be accomodative (keeping in mind "invasive species" issues).
Definitely freeze multiple embryos.
Response to Celerity (Original post)
anciano This message was self-deleted by its author.